Distributed Social Networks (And Other Means of Decentralization)

AsteriskIt’s an era of uncertainty for the Internet. While the technology behind it improves, the laws surrounding it are poised to suck out its lifeblood. SOPA, PIPA, ACTA, CISA, the TPP: The powers that be seem intent on subjecting the public to a nonstop barrage of threats against online freedom and privacy until we’re too exhausted to fight back.

There is, however, one proposed means of ensuring online communications remain uncensored and private (or as private as the content creator intends): Decentralization. Rather than having all Internet traffic managed by ISPs, which are hardly dependable as guardians of the First and Fourth Amendments, every Internet device is directly interconnected to form a “meshnet.” Encrypted content makes its way around the globe by jumping from node to node.

Needless to say, of course, the logistics of this proposal mean it will take some time to come to fruition. There needs to be a number of people, living in the right places, who are willing to invest their time and money into making a meshnet a reality. There have been a number of promising-looking plans mapped out, such as Hyperboria and MaidSafe, but few are counting on their becoming a reasonable replacement for ISPs any time soon.

However, there’s one thing everyone, even the not particularly computer literate, can do in the meantime to stymie the forces that aim to restrict what they can speak about and search their digital papers and effects. They can join what is known as a distributed social network.

Most social networks have a few things in common. First, all the content that is shared within the network is routed though a choke point: The network’s servers. Second, they are for-profit companies that rely on ad revenue.

Therefore, it is in the best interests of the social networks to trawl through the content that is posted by its users, in order to tailor their ads to them… Or sell the information to third parties. Furthermore, as they are businesses who have brands to protect, they may succumb to demands to censor content — from customers complaining about “offensive” content, from other corporate entities worried about content that threatens their own business (such as negative reviews of their products), and from governments looking to suppress information. Finally, all that content collected onto a single set of servers makes it a ripe target for governments out to snoop on their citizens.

A distributed social network is different in those key aspects. It is not owned, furnished, and maintained by a single corporation. Anyone can set up an account on their own server, or join a preexisting host. The accounts can communicate with others on different hosts, just as users of two different email providers can email each other. Most of these hosts are funded by their users’ donations.

The user can choose from a wide variety of such hosts, or create their own. This competition means that the user can select a host that has a reputation they find agreeable, in terms of their policy on privacy and what content is allowed. One that relies on donations rather than ad revenue will mean it has little impetus to collect users’ personal information. The user can share any content, so long as it’s not illegal. (And if their host does censor anything, the user can simply move to a different one.)

Right now, the most prominent distributed social network is Diaspora*. You can read more about it here, and find your “pod” here. And yes, many Diaspora pods offer you the option to post content simultaneously to other places such as Facebook, if you’d prefer to wean yourself off them rather than going cold turkey.

Join and tell your friends. Or just tell your friends, if you yourself aren’t interested — you might be surprised at who else is. And, of course, you can share with me here (or here).

One small step at a time, we can pull ourselves apart from the pillars that comprise the present Internet, and form the Internet as it was meant to be.

“I’ll Be Progressive on Your Behalf”: Silencing Diverse Voices for Their Own Good

I suppose there’s something of a silver lining in this news item from San Francisco.

It used to be that whenever I was asked why I held “Social Justice Warriors” in such disdain, I wouldn’t know where to begin. I’d probably start out with their consideration of their own feelings before the facts, or their unending quest to censor speech they consider offensive, or their tactic of handling dissenting opinions by demanding they be disallowed rather than engaging in honest debate.

If only there was a single story out there that succinctly illustrated the flaws in SJW logic because it was so utterly ludicrous, I might have thought. Well, it seems that wish has now been granted:

The principal of Everett Middle School in San Francisco tells KTVU that the results of the school election have been publicly announced.

The results had been withheld immediately after the election because the principal felt that the winners weren’t diverse enough.

We’ve learned that the majority of the winners were white, despite the fact that the student body is 80% students of color.

The incident happened at Everett Middle School in San Francisco’s Mission District. The voting was held Oct. 10, but the principal sent an email to parents on Oct. 14 saying the results would not be released because the candidates that were elected as a whole do not represents the diversity that exists at the school.

The email went on to say they were thinking of ways to value the students who won, while increasing the diversity of the group.

Long story short: A diverse student body was allowed to vote for which classmates to represent them in a democratic election. The students democratically elected candidates, most of whom just happened to be white. The school’s principal halted the election process, because the elected candidates do not “represent the student body” due to their lack of racial diversity.

They don’t “represent the student body”? They were democratically elected by the student body. How much more proof do you need that they represent the students?

The principal says she wants “to make sure all voices are heard from all backgrounds.” THEY JUST WERE.

A common SJW tactic (that has been repeatedly used against yours truly) is to conflate criticism of their talking points with prejudice against the groups they are [claiming to be] helping. Do you support the right of people to write and publish hate speech? Then you must agree with said hate speech. Are you against programs and institutions created with the intention of providing assistance disenfranchised groups (regardless of their actual results)? Then you must be prejudiced against those people.

But this principal seems to have finally tipped the hand of the social justice movement. She, like so many SJWs, considers diversity for its own sake of higher importance than democracy. She wants to force her students’ government to be as diverse as the overall student body, over the wishes of those very students.

In other words: In the interests of giving minority students a voice, she is silencing the voices of those minority students.

And yes, the principal in question is white. That doesn’t necessarily make her actions any more or less wrong. But I suppose it does make them more ironic.

The most laugh-or-cry moment in this news story is her describing her actions as a “learning experience.” An experience of learning what? That decisions made via democratic elections can be altered by another governing power, and this is not to be questioned? Or that minorities are so ignorant they can’t be trusted to vote in their own interests?

I know enough about the SJW mindset that I can probably guess the principle’s rationale. The minority students must have been brainwashed or gaslighted (gaslit?) into believing that the white students were the best choices to represent them. They must have internalized the prejudice against them to believe that it should be white students on the student council… Because the factor of race trumps all others when considering a leader. (That last sentiment may not have entered her thought process to the point that she was conscious of it, but it’s a concept that is heavily implied in the SJW philosophy. Especially where arguments for affirmative action are concerned.)

There’s a panel from Plebcomics that’s strikingly accurate in its depiction of the Social Justice Warrior’s line of thinking:

"You poor, ignorant, stupid fool who has internalized white supremacy and racism! Don’t worry, I’ll fight the good fight for you, since you are obviously too brainwashed to know better! I’ll be offended on your behalf!"

In light of this latest news, however, they seem to be stepping up their game in claiming to speak for minorities in a way that silences their own voices.

They’re being progressive on their behalf.

Five Years of MLP:FiM

Five years ago, if someone from the present met me (having used a time travel spell) and informed me that I would be a fan of the latest incarnation of My Little Pony, I would be rather incredulous. Not about watching something whose target demographic I was clearly outside, but about watching something whose express purpose was to sell merchandise. Such entertainment never sat well with me, both due their ethical standing and the quality of their actual entertainment.

But as of today, I see no shame in calling myself a brony. Part of it’s due to my changing political views regarding capitalism. But it’s mostly due to MLP:FiM proving itself to work despite the constraints of a demanding executive board, and having an appeal all its own (as I’ve discussed before). Had the show been broadcast on IFC with none of their characters appearing on toys or tiny backpacks, it would probably draw in subscribers to Adbusters.

The only moments when MLP:FiM irritates a little is when it can’t help to remind the viewer of why it exists, usually in the form of plot contrivances wherein the main characters all change their physical appearance: Different color schemes, pretty butterfly-like creatures, or even sparkly crystalline versions of themselves. Especially problematic are the instances where knowledge of where the show’s priorities lie leads to the predictability of major plot revelations. (Does the mysterious chest with magical keys contain something surprisingly drab and ordinary, à la Indiana Jones and the Last Crusade? Or will it be something bright and shiny, whose miniature physical simulacrum will stand out in an aisle at Target?)

After having seen the Big Special Episode whose airdate on the show’s fifth anniversary was presumably deliberate, the cynical part of my brain wants desperately to remind the rest of it that its major reveal was probably due to the demands of the merchandising department. But as it has been for the past several years, I can’t help but set such concerns aside and enjoy the show for what it is.

Many of those outside of the fandom find bronies odd, if not outright depraved, and given some of the show’s fan-made content, it’s hard to blame them. But given what the overwhelming majority of bronies are like and what they make, I will still readily count myself among their ranks. I’m not ashamed to be part of a community whose members can take inspiration from this and create something like this. For all its occasional, shall we say, eccentricities, the bronies are not something to be feared or even underestimated (in terms of both their artistic talents and philanthropy).

Even so, I suppose I’m not very hardcore a brony. I have yet to attend any conventions. I have purchased no merchandise save for the comic books, a DVD, and a hat. (Perhaps some traces of hippie reside in me still.) And I’ve only drawn one piece of fan art (which — SPOILER WARNING — the Big Special Episode has officially rendered non-canonical). But if anyone asks me point blank if I’m a brony, I’d certainly say yes.

And if someone asked me “Who is best pony?”, as someone already had when they saw me in the hat, I’d just as certainly reply, “Twilight Sparkle.”